Sermon series ideas for the upcoming Lenten season continue with a reflection on the Narrative Lectionary’s challenge to our understanding of & willingness to be in solidarity with one another — through life and death, through questions and heartaches. (If you’re a Revised Common Lectionary preacher, check out this sermon series suggestion on the RCL’s Old Testament readings for Lent.)
Sunday, February 18: John 11:1-44
Perhaps we believe that Jesus had a perfectly good reason for not visiting his friend Lazarus while he was sick and dying. Perhaps we have good reasons for not being present in those awful, rending moments after a death has occurred. But when we cannot (or choose not to) show up for one another, we must also bear to face the question, “Why didn’t you come?”
Sunday, February 25: John 13:1-17
In the footwashing, Jesus provides an unnecessary service for his friends. They’re capable of washing their own feet (I’m pretty sure), but Jesus demonstrates his care … and simultaneously turns upside down the social norms of worth and servitude. To stand by one another in solidarity is not only an act of kinship but also an act of humility.
Sunday, March 4: John 18:12-27
One disciple went inside with Jesus to the courtyard of the high priest, because that disciple “was known to the high priest.” Another disciple, Peter, notoriously stayed outside where he refused to be known as one of Jesus’ disciples. Solidarity includes a willingness to be known by the company we keep.
Sunday, March 11: John 18:28-40
As Pilate abdicates his authority for judgment — first to those who bring Jesus to him and then to the crowds — we see the difference between solidarity and crowd-think. Solidarity is a choice of heart & mind & action, while crowd-think (or “following the crowd”) is the abandonment of choice in favor of accepting others’ direction without critique.
Sunday, March 18: John 19:1-16a
As Jesus refuses to persuade Pilate of his innocence (although he’s not really innocent, is he?), I find myself wondering whether it would’ve even made a difference if Jesus responded to Pilate’s questions. The systems of political power were already set against him: one man, one prisoner, one ethnic minority, one soldier, one woman, one loudmouth is always expendable for the normalcy and preservation of the powers that be. Solidarity may strengthen us & keep us company, but it does not save us from the crush of powers.
Sunday, March 25: John 12:12-27 & 19:16b-22
“Unless a grain of wheat falls to the earth and dies, it remains just a single grain; but if it dies, it bears much fruit.” Our lives are not our own — this is foundational to discipleship and to solidarity. We belong to God. We belong to one another. We live our lives for the sake of Another, for the sake of each other. To do otherwise is to choose death.
As with the sermon series idea for the RCL’s Old Testament passages, this sermon series suggestion for the Narrative Lectionary does not specifically include Ash Wednesday (February 14) or Easter Sunday (April 1). The themes for those two holy-days are prescribed and can stand alone … yet are also so basic to Christian faith that they can fit into most any sermon series.
More ideas to come as the week continues!