I have some not-so-polite things to pray today, God,
starting with:

You suck.



You’re falling down on the job.


Where is your balm to the brokenhearted
when pain is looped publicly on video
for voyeurism and ratings?


Is there no more freedom
your Spirit can breathe upon those
most strangled, most strained, most encumbered
by centuries of hatred?


Where is your fulfillment of justice
in heaven or on earth?
Have the stars taken all your attention
in resolving their quarrels with far-flung moons?


Did you stop helping
after you fulfilled your promise to Jacob?
Were you too tired after the journey across the wilderness?
Was it just too much when they killed Christ?


Have you kept faith forever
to yourself while we cast around
looking for hope worth holding onto?


The prisoners are on strike,
the hungry are desperate,
the ignorant feel righteous,
the bowed down are drowning,
the strangers are turned away,
but sure: let’s carry on with loud praises to
the God who teases us across generations.


on Psalm 146
cross-posted at RevGalBlogPals


HOPELESS: a sermon on today’s Revised Common Lectionary texts

Tell me who you think will solve this. Tell me who you think can fix our collective state of being, the status quo of our living that includes as a foundational truth the devaluing and criminalizing of Black and brown bodies to the point of death.

Who do you think can fix this?

Who do you hold responsible for fixing this?

I talk with friends, I follow conversations on Facebook and Twitter, and I read books & blogs on racism, and it’s clear that there are many fixes. There are many good and necessary efforts toward uprooting racism, and truthfully we need every tool at our disposal to uproot racism. People I know and read have a variety of opinions about where to start or which efforts to prioritize:

  • The police system needs to be overhauled: not because every police officer is problematic, but because the historic foundations of policing are inherently racist and so the system of law enforcement needs revision if it’s going to be proactively anti-racist.
  • The justice system needs to be exorcised of its demons and redeemed of its biases against Black and brown persons: from public defenders’ offices to the selection of juries to mandatory sentencing laws to the privatization of jails & prisons.
  • It’s also essential for white folks to account for our participation in and our unwillingness to stand against racism. More than that, white folks need to talk to white folks about racism, we need to hold each other accountable for our prejudices, we need to teach each other that the white experience is not the only experience. In particular we Christians who are white need to speak up to other white Christians and testify that Christ’s commandment to love one another is at risk if we do any less than work wholeheartedly against personal & systemic racism.

Those are just a few tools and avenues in the work against racism. Where do you look for solutions?

Where and with whom do you place the responsibility for change?

Do not put your trust in princes, in mortals,
in whom there is no help.
When their breath departs, they return to the earth
and their plans perish. (Psalm 146:3-4)

In this particular season of American racism, this is what I hear when I read Psalm 146:

Do not put your trust in police systems,
in which there is no help.
Do not put your trust in justice systems,
in which there is no hope.
Do not put your trust in white folks,
in whom there is no hearing.
These are all mortal
and by their mortality, inherently sinful.
When their self-righteous breath departs,
they will return to dust.
Only when they return to dust will their plans perish.

It’s a dismal paraphrase of the psalm, perhaps, but then again several of our scripture readings this morning have a rather hopeless cloud hanging over them – did you notice?

Amos 6 is less than reassuring: “Alas to to you who relax on their couches, who drink a glass of wine, who pause to enjoy a bit of musical harmonization, not minding the suffering outside your doors. You’ll be the first to be punished for the injustices of the world when the LORD finally holds us accountable for failing to love one another.” How bad were their injustices and negligence? Amos wrote that the people’s living was so outrageously contrary to God that it was as if they were trying to plow the sea to reap a harvest. (Amos 6:12)

The thread of biblical misery continues in Luke 16: Jesus tells the parable of a rich man and a poor man who die. In the afterlife, the poor man is waited on by angels while the rich man is tormented by flames. For the first time in his life (and death), the rich man is in need and dependent on someone else for relief. And Abraham, who’s monitoring the whole situation, shrugs and says “Too bad for you.” When the rich man asks if the poor man can be sent with a warning message to the rich man’s brothers, Abraham shrugs again and says, “People don’t really like ghosts.”

Far from a parable of good news, Luke 16 discourages the notion that all will be better if we can just be patient for the sweet by-and-by. To the extent that we look at the pain & suffering, racism & hatred of the world around us and believe that heaven will be the great equalizer, that God’s grace will comfort all who have suffered and cover all who have sinned, Jesus disrupts us in the most strident terms, “Woe to you who have anything to do with the suffering of another. It would be better to throw yourself into the sea. Otherwise, plan to repent and confess at least seven times a day.” (Luke 17:1-4)

Who do we look to to fix this world of ours?

In what or in whom do we hope against the hopelessness of racism?

If we’re waiting for our sins to turn to dust along with our mortal selves, if we’re waiting for God’s grace to make us all one in the afterlife, Luke’s parable of the rich man and the poor man paints a picture of a judgment day that will feel worse before it feels better.

So then, hoping in heaven seems to be less than a guarantee.

Perhaps we hope just to live a little better day by day, to keep our priorities grounded in faith according to the wisdom of 1 Timothy 6: to fight the good fight of faith, to hold fast to God’s commandments, to avoid greed, to pursue righteousness. But faith did not save a Black man who was at the wrong end of a police officer’s gun in Charlotte or in Tulsa. Righteous living didn’t save a Black woman who was arrested in Texas for failing to use her turn signal.

God help us, where and in whom are we to place hope?

Happy are those whose help is the God of Jacob,
whose hope is in the LORD:

the One who made heaven and earth,
the sea and all that is in them,
who keeps faith forever,
who executes justice for the oppressed,
who gives food to the hungry;
the One who sets the prisoner free
and opens the eyes of the blind,
the One who lifts up those who are
weighed down and weighted down,
and watches over the stranger;

the One and only LORD
who upholds the orphan and the widow
but ruins the ways of the wicked.
This is the LORD to whom we sing praises
for generations. (Psalm 146)

It is neither easy nor simplistic to say to one another, “Hope in the LORD,” at a time when hope feels so foolish.

But it is all and everything we have.

“Hope in the LORD” is the beginning of our efforts against racism. It is the foundation and motivation for living with love. “Hope in the LORD” compels us to look upward and outward when fear and stress would otherwise draw our shoulders and our spirits inward in self-protection.

“Hope in the LORD” is the rock we cling to at the end of each day, when racism remains even though we are tired. “Hope in the LORD” is the courage we have to sleep, believing that God has dreams still to give us that are more compelling than our nightmares.

“Hope in the LORD” is not a free pass from doing the work. It is not a dismissal of systems from being held accountable. It is the impatience that we will not wait for the princes of Psalm 146 or the rich man of Luke 16 to understand their dust & their sin before we demand the fullness of life. It is the conviction that our own dust & sin must not deplete another’s fullness of life, must not deplete our own full living in unlimited love.

“Hope in the LORD” is not easy but it is a yoke worth bearing — worth sharing and carrying together.

“Hope in the LORD” is a song worth singing through eternity.

Friends, let us hope when hope seems hopeless.

It is all we have.

Preaching Epiphany

So Christmastide has ended, the Star has been followed, and Lent is bearing down on us in one month.

The richness of the season of Epiphany (from the Twelfth Day of Christmas through Transfiguration Sunday) — also the first days of Ordinary Time in the new liturgical year — can be easily lost in the wake of Advent/Christmas hype and in the sobering preparations for Lent. But there is good news still needed from preachers during Epiphany and beautiful stories to unpack in the pulpit: magi & miracles, water & witness, sacred moments & transformative insights!

For last-minute planners and creatively-exhausted preachers, a few sermon series to suggest in encouragement of your preaching during the Epiphany season. The following outlines assume that Epiphany itself (January 6th) has already been celebrated, but for those who will celebrate Epiphany on January 10th, these series can be adapted & adjusted as needed.

Revelation in Community (on the Revised Common Lectionary’s New Testament readings), calling us to understand & celebrate God through community

star4January 10 (Acts 8:14-17): The gifts of others in multiplying & confirming God’s presence among us. “Then Peter and John laid their hands on them, and they received the Holy Spirit.”

January 17 (1 Corinthians 12:1-11): There is One Source from whom our diversities flow and One Spirit binding us together. “To each is given the manifestation of the Spirit for the common good.”

January 24 (1 Corinthians 12:12-31a): In Christ, all belong to one body and one community, but more than that: all are necessary for the body and the community to reflect Christ. “The eye cannot say to the hand, ‘I have no need of you.'”

January 31 (1 Corinthians 13:1-13): In the context of community, 1 Corinthians 13 becomes less a cliched reading for weddings and more an examination of how we behave together as part of Christ. “Love does not insist on its own way.”

Optional: Presentation of the Lord (Hebrews 2:14-18): A certain humility is necessary in & for community, remembering that Christ came not because we are perfect but because we are human. “He did not come to help angels but the descendants of Abraham.”

February 7 Transfiguration (2 Corinthians 3:12-4:2): Those who belong to Christ are audacious & courageous in seeing Christ in one another. “All of us with unveiled faces (unlike Moses) see the glory of the Lord as though reflected in a mirror.”

A Child Shall Lead Them (on the Revised Common Lectionary’s Gospel readings), celebrating Jesus’ youthfulness & imaginationstar2

January 10 (Luke 3:15-17, 21-22): “You are my Son, the Beloved.” We forget sometimes that Jesus was someone’s — and Someone’s — son, a child who was loved and scolded and watched over and nurtured. Most often we think of Jesus as a teacher, as the Word Made Flesh, as our guide, as an authority … in short, as an adult. How might we follow the Child differently than we follow adults?

January 17 (John 2:1-11): Like most children — and many adults — Jesus needed the occasional reminder to take care of his responsibilities. Jesus’ retort to his mother Mary “What does it concern me?” sounds remarkably similar to an eyerolled “That’s not my problem,” when in fact there are very few problems that genuinely are not “ours” in this interconnected world. So with Jesus and with humility, we remember to pay attention to the wisdom of others.

January 24 (Luke 4:14-21): “The Spirit of the Lord is upon me … Today this scripture has been fulfilled in your hearing.” The maturation of youth includes seasons of certainty and determination, characterized by the conviction that their lives must matter in the scheme of the world and by the boldness to make it so. Jesus lived with a similar decisiveness, unwilling to make compromises and unconvinced by the cynicism that some of us concede to in adulthood.

January 31 (Luke 4:21-30): “Doubtless you will say, ‘Do here in your hometown the things that we heard you did at Capernaum.'” While recognizing the limits on his ministry in Nazareth, Jesus simultaneously tested those limits by naming them aloud in the synagogue, to which the people responded not by saying “Please try to do what you can among us” but by driving Jesus to a cliff. Are we (and how are we) naming and testing the limits of ministry & faith?

Optional: Presentation of the Lord (Luke 2:22-40): “This child is destined for the falling and the rising of many, and to be a sign that will be opposed.” Childhood — like faith — is full of ups & downs, scrapes & bruises, doubts & thrills. Jesus does not guarantee us an easy life or journey of faith, though with Simeon we hope to glimpse the glory of God’s salvation.

February 7 Transfiguration (Luke 9:28-36, 37-43a): “You faithless generation, how much longer must I bear with you?” So often we cannot see what Jesus sees: healing, release, return. So often we cannot see who Jesus is: wholly God, holy Wild, simply Brilliant. On Transfiguration Sunday, we don holy imagination and childlike faith to believe what we have not yet had the courage to believe.

The Wisdom of Praise (on the Revised Common Lectionary’s Psalms), a challenge to sustain a spirit of delight in the glory of God from the first sighting of the star to the mountaintop transfiguration

star1January 10 (Psalm 29): Do not fear what is God’s, but give credit & praise because all is God’s. “The voice of the LORD strips the forest bare, and all in his temple say, ‘Glory!'”

January 17 (Psalm 36:5-10): We are known and held secure within God’s love. “With you is the fountain of life.”

January 24 (Psalm 19): The heavens understand what we cannot fully grasp, yet still we seek it: the knowledge & fear of the LORD. “More to be desired are they than gold and sweeter than honey.”

January 31 (Psalm 71:1-6): God is our confidence and our calling. “Be to me a rock of refuge…for on you I have leaned since birth.”

Optional: Presentation of the Lord (Psalm 84): The lost and the weary are found in God’s presence; those who trust in God find delight and renewal. “A day in your courts is better than a thousand elsewhere.”

February 7 Transfiguration (Psalm 99): Rejoice and be in awe to confess the strength and magnitude of God. “Extol the LORD our God; worship at his footstool. Holy is he!”

Practicing Discipleship (on the Narrative Lectionary); the Narrative Lectionary has its own energy as the stories continue to follow Jesus’ ministry, yet a theme of discipleship lessons can be additionally traced during Epiphany

star3January 10 (Mark 2:1-22): LAW & LOVE. “Why does he eat with sinners? And why do his disciples not fast like the disciples of John and of the Pharisees?” In discipleship, we are challenged to hold together law & love, discipline & grace, tradition & creativity, and to keep our understandings of faith in constant conversation with the needs of the world.

January 17 (Mark 4:1-34): DISCERNMENT. “Let anyone with ears to hear, listen!” Through many parables, Jesus reminds us to live with discerning hearts: for there are seeds that we will have opportunities to plant and seeds that we will have opportunities to harvest; likewise there is wisdom that we may discover and wisdom that will never be revealed to us.

January 24 (Mark 5:21-43): FAITH. “Do not fear, only believe.” Two stories of healing go to unusual length to portray the humanity, the despair and the sorrow, of the woman with hemorrhages and the leader of the synagogue (the former unnamed, the latter named Jairus). Jesus’ words to Jairus in 36b suggest that the opposite of faith is not disbelief but fear.

January 31 (Mark 6:1-29): AUTHORITY. “He called the twelve and sent them out, giving them authority over unclean spirits.” The question of who has the authority to influence whom threads together the dramas of Mark 6 and is a relevant question for our own discipleship. A girl’s dance persuades Herod, the commissioning by Jesus empowers the twelve, and the disbelief of his hometown stymies Jesus’ ability to perform miracles.

February 7 Transfiguration (Mark 8:27-9:8): FOLLOWING. “What will it profit them to gain the whole world and forfeit their life?” The fierceness of Jesus’ words in Mark 8 reminds us that following Christ is not a simple work, not a quick path to glory, not a set of easy answers. Even those who walked with Jesus and knew him best were continually surprised and made frequent missteps in their discipleship.

Blessings for the preaching and the living of these days. May the Epiphany season be full of rich insights and beautiful sightings of the Holy!

Advent Liturgies (Object Lessons)

Already posted: SIGNS, SAVIORS, SERPENTS, SONGS on the Revised Common Lectionary’s Gospel readings; WAITING, PREPARING, SINGING, LABORING on the RCL’s Old Testament readings; WHERE JUSTICE GETS DONE on the Narrative Lectionary readings; and NATIVITY THROUGH ADVENT as a non-lectionary option.

Up now, the last of the original Advent liturgies that I’ll be posting for this season: OBJECT LESSONS, a non-lectionary set of liturgies (and related sermon series) aimed to make Advent tangible. I suggested OBJECT LESSONS as one of several Advent sermon series ideas during my Advent Preaching Hacks webinar, part of the Center for Progressive Renewal’s 2015 Advent webinar bundle. NOTE: When using object lessons in worship — not just for the “children’s moment” — it’s important to make the experience available to everyone. Don’t believe adults who tell you that they don’t need their own object to hold/use or that they’ll “just watch”; all of our spirits benefit from play!

Advent 1 (ORIGAMI) Isaiah 2:1-5
Also suggested: move the whole worship service to the chancel area. Crowd in the chairs for those who prefer seats and spread blankets/rugs for those who might enjoy sitting on the floor. Many church chancel spaces are elevated, thus bringing everyone up to the “mountain of the LORD’s house.”

Candle Lighting
In a world full of swords,
Make plowshares.
In a world full of spears,
Make pruning hooks.
In a world full of fear,
Make light and love.
[first candle is lit]

Prayer of Confession
We can imagine a different world, but God we are afraid that it is impossible to reach. We can imagine better ways of caring for neighbors and strangers, but God we are convinced that it cannot be done. Will we ever see a day without war? Will we ever see a season without fear? Will we ever reach your holy mountain? We are gathered at your feet, Most Holy God. Teach us, we pray.

Advent 2 (CLAY) Isaiah 64:1-9
Also suggested: structure this worship service so that it’s primarily an experience of silence. The Isaiah text invites a spirit of lament and confession; allow long periods of silence to make room for grief and meditation, and let the creative use of clay (or coloring for those who desire a not-so-messy tactile experience) serve as the good & redeeming news.

Candle Lighting
No ear has heard,
No eye has seen,
No hand has touched,
No heart has known, 
A god more awesome than this God,
A god more mighty, more merciful than our God.
[second candle is lit]

Prayer of Confession
We have sinned, and you are rightly angry. We have injured one another. We have wilted in faith. We have tried to hold onto you for our own gain, tried to see you in our own image. Despite our sins, we beg you: do not hide your face from us and do not abandon our hearts. Instead overwhelm us and awe us into humility. Grab hold of us and shape us like the clay we are. We are the work of your hand.

Advent 3 (POTLUCK) Isaiah 7:10-16
For the potluck, invite congregation leaders to bring simple snacks — enough to share — or invite the whole congregation to contribute to the feast. Consider worshipping at tables together rather than in pews. Also suggested: Bring chrismons to the worship service (tree ornaments if your church has them or printed copies of chrismon designs along with crayons/markers for coloring), making sure that there are enough chrismons for each participant. The Isaiah text lends itself to learning about signs of God and of Christian faith.

Candle Lighting
A sign:
As high as the stars, as deep as the seas.
A sign:
An adult, a child, a loved one, a stranger.
A sign:
Curds and honey, bread and cup.
A sign:
Light and goodness to bless all people.
[third candle is lit]

Prayer of Confession
So often we believe that there is not enough: not enough signs to guide our faith, not enough love to turn the tides of war, not enough food to welcome all people to the table, not enough goodness to resist the powers of evil, not enough hope to comfort our weariness. You are enough, O Great God. You are more than enough.

Advent 4 (BUILDING BLOCKS) Isaiah 61:1-4, 8-11
Also suggested: in addition to providing a wide variety of building toys (Legos, Lincoln Logs, etc.), bring seeds, pots & soil to worship so that congregants can “build” plants and sow seeds for new life.

Candle Lighting
What is God building?
Justice and joy.
What is God planting?
Comfort and community.
Give God your mourning,
And God will build gladness.
Give God your tired heart,
And God will plant praise.
[fourth candle is lit]

Prayer of Confession
Have mercy on us, O God. We have become so accustomed to our ashes that we cannot receive your healing. We have become so accustomed to war-torn cities that we cannot imagine peaceful communities. We have become so accustomed to injustice that we cannot see salvation blooming around us. Have mercy on us, have mercy.

You are welcome to use and adapt these liturgies and sermon series ideas for your faith community. Please credit this source just as you would credit a printed source: with a citation printed in your worship bulletin or displayed on your projection screen identifying the author and website — Rachel Hackenberg and rachelhackenberg.com — as well as the date of this blogpost.

Advent Liturgies (Nativity)

Already posted: SIGNS, SAVIORS, SERPENTS, SONGS on the Revised Common Lectionary’s Gospel readings; WAITING, PREPARING, SINGING, LABORING on the RCL’s Old Testament readings; and WHERE JUSTICE GETS DONE on the Narrative Lectionary readings.

Still to come: One more set of Advent liturgies on a non-lectionary theme (Object Lessons).

Up now: NATIVITY THROUGH ADVENT, a series of Advent liturgies centered on aspects of the nativity story. If you watched my webinar for the Center for Progressive Renewal, you heard me say that there are many approaches to preaching the nativity story through Advent: taking the story chronologically, focusing on individual characters, and examining the places/settings throughout the story, among many other options. While some of us may be liturgical purists who maintain strict boundaries between Advent and Christmas, working through & over the richness of the Christmas story during Advent can add depth to a holiday that otherwise is liturgically limited to December 24/25.

Among the “Nativity Through Advent” ideas, the theme of PLACE holds particular resonance for me, so the following liturgies assume a sermon series on places in the nativity story and in our faith.

Advent 1 (SANCTUARY) Luke 1:5-23

Candle Lighting
In the presence of God,
We are in awe.
Overwhelmed by God,
We are speechless.
Graced by God,
We are thankful.
[first candle is lit]

Prayer of Confession
We are humble before you, O God. We are in your place, in your time, in your presence, and we confess our awe before you. How can we stand before your power? How can we boast in the presence of your imagination? How can we claim wisdom before your foolishness? Everywhere we go, you stun and surprise us. All the world is your sanctuary, O God. Keep us ever mindful and meek.

Advent 2 (HOME) Luke 1:39-45

Candle Lighting
You are welcome here.
God is welcome here.
You are welcome here.
We are welcome here.
Come and be here.
Come and be you.
Holy God, come among us and be You.
[second candle is lit]

Prayer of Confession
We are not always welcoming, O God, and we do not always feel welcome. We have not celebrated one another as the good gifts we are. We have not cried together in the seasons when we have needed a good cry. We have not visited one another often enough to gasp in joy or sigh in pain. Forgive us, O God. Teach us again to create home for friends and strangers, loved ones and enemies.

Advent 3 (CITIES/BUSY PLACES) Luke 2:1-5

Candle Lighting
The ways are crowded,
God is not lost.
The days are busy,
God’s time stands still.
The journey is long,
God’s light guides our feet.
[third candle is lit]

Prayer of Confession
Our ways are not our own, O God. We hurry and race, twist and turn, trying to keep up, trying to get ahead, trying to stand out in the crowd. We change our ways at a moment’s whim. We change our minds by fear or persuasion. We are told where to go, where not to go. We struggle to listen for you. We cannot sense your way. Where the ways are crowded and confused, guide us we pray. Where the noise fills our ears, bring a quiet piece to our hearts.

Advent 4 (FIELDS/WIDE OPEN SPACES) Luke 2:8-15

Candle Lighting
Field and forest,
Glory to God!
Sheep and sparrow,
Glory to God!
Rock and river,
Glory to God!
Let all creation
Give glory to God!
[fourth candle is lit]

Prayer of Confession
We are longing for wide open spaces to breathe and to be amazed, but so often we do not look up to see them. So often we do not look up to see you. We miss the beauty of a drop of dew, of a single snowflake. We fail to tune in to the bird’s song. We forget to breathe deeply. Startle us, we pray. Wake us up, and our praises will echo across the open fields to your glory.

IMG_0959You are welcome to use and adapt these liturgies and sermon series ideas for your faith community. Please credit this source just as you would credit a printed source: with a citation printed in your worship bulletin or displayed on your projection screen identifying the author and website — Rachel Hackenberg and rachelhackenberg.com — as well as the date of this blogpost.

Advent Liturgies (Narrative)

Already posted: SIGNS, SAVIORS, SERPENTS, SONGS on the Revised Common Lectionary’s Gospel readings and WAITING, PREPARING, SINGING, LABORING on the RCL’s Old Testament readings.

Still to come: Two sets of Advent liturgies on non-lectionary themes (Nativity-through-Advent and Object Lessons).

Up now: WHERE JUSTICE GETS DONE, Advent liturgies on the Narrative Lectionary’s scripture readings. “Where Justice Gets Done” is one of several Advent sermon series ideas that I developed for the Center for Progressive Renewal’s 2015 Advent webinar bundle. For in-depth reflection on this sermon series and others, check out my webinar for CPR.

Advent 1 (IN WORDS) 2 Kings 22:1-10 & 14-20, 23:1-3

Candle Lighting
In word and work,
We walk in the sight of the LORD.
In love and learning,
We walk in the sight of the LORD.
In generosity, in faith,
We walk in the sight of the LORD.
[first candle is lit]

Prayer of Confession
You would be right, Most Holy God, to rain disaster on us because of our unfaithfulness, because of our self-loathing and other-hatred, because of our carelessness with creation, because of our quickness with war. You would be right to do so, but have mercy we pray. Hear the confession of our sins and the humility of our hearts. Put your word within us, and we will live by your ways. [silence]

Advent 2 (IN PLACES) Isaiah 40:1-11

Candle Lighting
From wilderness to city,
From desert to highway,
Make space for God!
In field and valley,
Across seas and mountains,
Make space for God’s people!
[second candle is lit]

Prayer of Confession
We cry out, “Comfort us, O God!” but we have not comforted others. We pray, “Speak gently to us!” but we have cursed neighbor and stranger. We ask, “Make a way for us, O God!” but we have not made a way for you or for the refugee. We yearn, “Reveal to us your glory!” but we watch for you only on Sundays. We invite, “Come and be with us!” but we turn away sisters and brothers from the table. [silence]

Advent 3 (IN COMMUNITY) Ezra 1:1-4, 3:1-4 & 10-13

Candle Lighting
God is good!
This is the foundation.
God is love!
This is the bridge.
God is beautiful!
This is the community.
[third candle is lit]

Prayer of Confession
O God: Make us new, but don’t make us change. Bring us together, but don’t challenge our perspectives. Guarantee our purpose, but do not shake our foundations. Fill us with praise, but spare us from tears. [silence]

Advent 4 (IN MYSTERY) Luke 1:5-13 & 57-80

Candle Lighting
Blessed be God.
Blessed be the Mystery.
Blessed be God.
Blessed be the Silence.
Blessed be God.
Blessed be the Insight.
[fourth candle is lit]

Prayer of Confession
We confess, Eternal God, that we love to know. We love to tell you what we know and how you should be. We love to impress others with all that we know. We envy experts and soothsayers. We especially love to be right. But you, O God, are right and wise — not us. You are most high and merciful — not us. You are the insight to every question. You are the question that leads to conversion. [silence]


You are welcome to use and adapt these liturgies and sermon series ideas for your faith community. Please credit this source just as you would credit a printed source: with a citation printed in your worship bulletin or displayed on your projection screen identifying the author and website — Rachel Hackenberg and rachelhackenberg.com — as well as the date of this blogpost.